Medieval Religion and Carnal Love

Medieval monks habituated their lives to serving God, living a peaceful life of chastity and obedience. The monk Goscelin of St. Bertin composes Liber Confortatorius: The Book of boost and Consolation to send to a supposed protégé and pen up friend Eva in the take to the woods of her choosing to become an anchoress. The book of encourage ment is both fascinating and scotch in that it provides a catch into the relationship between men and women in the Middle Ages deep down a religious context but is far from a teacher-student relationship and instead portrays Goscelins infatuation for Eva. The hypocrisy in Goscelins actions inside his texts is today seen as a act of the lack of obedience that is needed of monks. The text is borderline titillating and the monks love for the anchoress goes far beyond fatherly and blatantly carnal.\nEva entered the convent of Wilton where Goscelin became her tutor and mentor, overseeing her get on from a child rounded to a nun. When Gosc elin was forced aside of the church, Eva left England for the church of apotheosis Laurent du Tertre in Angers, France where she made the affidavit to become an anchoress without informing Goscelin. So saddened by her departure without a proper goodbye, Goscelin creates his Liber Confortatorius specifically tho for Eva and if any reader were to blow over upon these texts, they were to returned to her. Offering her kind actors line and praise for what she is to do, the text is offered as a guide.\nThe monk clear missed the companionship of Eva and longed for her charge so much so that the texts begin with Goscelins coitus of the sorrow that wells up within him as he is writing, the tears and moans that overtake him (Goscelin ).There argon essentially four sections within the text, the very first be the monk complaining round their distance even though his words are meant to blow the anchoress. However, the first section barely consoles but appears to be a ...